Ayer vi The wave . German film portrays, with brisk pace and effectiveness narrative, one week in the life of a German high school. The story goes like this: a teacher who touches on luck to explain the concept of autocracy, he decides, for a better understanding of the characteristics that identify all dictatorial system, put into practice in their own classroom methods that engender totalitarian formations. Interestingly, the involvement of students and the teacher, is such that after three or four days everything takes on a uniform absorbing and dangerous, a group that takes his name The wave . The end is tragic. The parable is squeezed to the womb and leaves a residue of bitterness and in the right terms, a concern, that in every group always exclusionary trend develops, much of what is singular at the margin, as what ends up being part lack of autonomy and only makes sense as gear. Leo
also the last article of Fences in El Pais Semanal, Before policy, which echoes some views held by Irene Lozano, which comes to the conclusion that the remedy for bad policy is not less political, but more. And that healthy democracies are those in which citizens consider not as a right but as a civic duty, to devote some years of his life to politics.
I remember once, as a counterpoint, what Zygmunt Bauman wrote: ideologies are those that make heavy veils look without seeing. It is this inclination which incapacitating our Étienne de la Boétie called voluntary servitude.
How reconcile it? How to deal with a political commitment which seems obvious that we should not shirk-without emasculating submission to party discipline? A symbology that stale, or military child, colorful, logos, tune and rallies. In this cult regarding verb teen easy or groomed image. Related to the entrenchment between foot plunges us into the mud and pushes us to shoot at the other side for mere survival, not listen to reason. Returning to La Boétie: voluntary servitude. Ola.
also the last article of Fences in El Pais Semanal, Before policy, which echoes some views held by Irene Lozano, which comes to the conclusion that the remedy for bad policy is not less political, but more. And that healthy democracies are those in which citizens consider not as a right but as a civic duty, to devote some years of his life to politics.
I remember once, as a counterpoint, what Zygmunt Bauman wrote: ideologies are those that make heavy veils look without seeing. It is this inclination which incapacitating our Étienne de la Boétie called voluntary servitude.
How reconcile it? How to deal with a political commitment which seems obvious that we should not shirk-without emasculating submission to party discipline? A symbology that stale, or military child, colorful, logos, tune and rallies. In this cult regarding verb teen easy or groomed image. Related to the entrenchment between foot plunges us into the mud and pushes us to shoot at the other side for mere survival, not listen to reason. Returning to La Boétie: voluntary servitude. Ola.
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